American statesman, attorney, diplomat, writer, and Founding Father
John Adams (October 30, 1735 – July 4, 1826) was an American statesman, attorney, diplomat, writer, and Founding Father who was the second president of the United States, serving from 1797 to 1801. Before his presidency, he was a leader of the American Revolution that achieved independence from Great Britain, and he served as the first vice president of the United States from 1789 to 1797. Adams was a dedicated diarist and regularly corresponded with many important figures in early American history, including his wife and adviser Abigail Adams and Thomas Jefferson.
A lawyer and political activist prior to the revolution, Adams was devoted to the right to counsel and presumption of innocence. He defied anti-British sentiment and successfully defended British soldiers against murder charges arising from the Boston Massacre. Adams was a Massachusetts delegate to the Continental Congress and became a leader of the revolution. He assisted in drafting the Declaration of Independence in 1776. As a diplomat in Europe, he helped negotiate a peace treaty with Great Britain and secured vital governmental loans. Adams was the primary author of the Massachusetts Constitution in 1780, which influenced the United States constitution, as did his essay Thoughts on Government.
Adams was elected to two terms as vice president under President George Washington and was elected as the United States' second president in 1796. He was the only president elected under the banner of the Federalist Party. During his single term, Adams encountered fierce criticism from the Jeffersonian Republicans and from some in his own Federalist Party, led by his rival Alexander Hamilton. Adams signed the controversial Alien and Sedition Acts and built up the Army and Navy in the undeclared Quasi-War with France. During his term, he became the first president to reside in the executive mansion now known as the White House.
In his bid for reelection, opposition from Federalists and accusations of despotism from Jeffersonians led to Adams losing to his vice president and former friend Thomas Jefferson, and he retired to Massachusetts. He eventually resumed his friendship with Jefferson by initiating a correspondence that lasted fourteen years. He and his wife generated a family of politicians, diplomats, and historians now referred to as the Adams political family, which includes their son John Quincy Adams, the sixth president of the United States. John Adams died on July 4, 1826 – the fiftieth anniversary of the adoption of the Declaration of Independence – hours after Jefferson's death. Adams and his son are the only presidents of the first twelve that did not own slaves in their lives. Surveys of historians and scholars have favorably ranked his administration.
Liberty cannot be preserved without general knowledge among the people.
Liberty, once lost, is lost forever.
The right of a nation to kill a tyrant in case of necessity can no more be doubted than to hang a robber, or kill a flea.
We have no Constitution which functions in the absence of a moral people
Nip the shoots of arbitrary power in the bud, is the only maxim which can ever preserve the liberties of any people. When the people give way, their deceivers, betrayers and destroyers press upon them so fast that there is no resisting afterwards. The nature of the encroachments is to, grow every day more encroaching; like a cancer, it eats faster and faster every hour.
When legislature is corrupted, the people are undone.
We Recognize No Sovereign but God, and no King but Jesus!
It is weakness rather than wickedness which renders men unfit to be trusted with unlimited power.
Liberty can no more exist without virtue and independence than the body can live and move without a soul.
It has ever been my hobby-horse to see rising in America an empire of liberty, and a prospect of two or three hundred millions of freemen, without one noble or one king among them. You say it is impossible. If I should agree with you in this, I would still say, let us try the experiment, and preserve our equality as long as we can. A better system of education for the common people might preserve them long from such artificial inequalities as are prejudicial to society, by confounding the natural distinctions of right and wrong, virtue and vice.
[A] republic . . . [is] a government, in which the property of the public, or people, and of every one of them was secure and protected by law . . . implies liberty; because property cannot be secured unless the man be at liberty to acquire, use or part with it, at his discretion, and unless he have his personal liberty of life and limb, motion and rest, for that purpose.
In general, our generals were outgeneralled.
Swim or sink, live or die, survive or perish with my country was my unalterable determination.
Borrowed eloquence, if it contains as good stuff, is as good as own eloquence
The Declaration of Independence I always considered as a theatrical show. Jefferson ran away with all the stage effect of that... and all the glory of it.
You will never be alone with a poet in your pocket.
Public business must always be done by somebody. It will be done by somebody or other. If wise man decline, others will not; if honest man refuse it, others will not.
I will insist that the Hebrews have done more to civilize man than any other nation.
Virtue is not always amiable.
No good government but what is republican... the very definition of a republic is 'an empire of laws, and not of men.'
God is an essence that we know nothing of. Until this awful blasphemy is got rid of, there never will be any liberal science in the world.
A representative assembly, although extremely well qualified, and absolutely necessary, as a branch of the legislative, is unfit to exercise the executive power, for want of two essential properties, secrecy and dispatch.
When philosophic reason is clear and certain by intuition or necessary induction, no subsequent revelation supported by prophecies or miracles can supersede it.
Several country towns, within my observation, have at least a dozen taverns. Here the time, the money, the health and the modesty, of most that are young and of many old, are wasted. Here diseases, vicious habits, bastards and legislators are frequently spawned.
The good of the governed is the end, and rewards and punishments are the means, of all government. The government of the supreme and all-perfect Mind, over all his intellectual creation, is by proportioning rewards to piety and virtue, and punishments to disobedience and vice. ... The joys of heaven are prepared, and the horrors of hell in a future state, to render the moral government of the universe perfect and complete. Human government is more or less perfect, as it approaches nearer or diverges further from an imitation of this perfect plan of divine and moral government.
I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved - the Cross. Consider what calamities that engine of grief has produced!
My History of the Jesuits is in four volumes.... This society has been a greater calamity to mankind than the French Revolution, or Napoleon's despotism or ideology. It has obstructed progress of reformation and the improvement of the human mind in society much longer and more fatally.
If Aristotle, Livy, and Harrington knew what a republic was, the British constitution is much more like a republic than an empire. They define a republic to be a government of laws, and not of men. If this definition is just, the British constitution is nothing more or less than a republic, in which the king is first magistrate. This office being hereditary, and being possessed of such ample and splendid prerogatives, is no objection to the government's being a republic, as long as it is bound by fixed laws, which the people have a voice in making, and a right to defend.
Genius is sorrow's child.
You may have the bishop pair but I have the ultimate advantage; I am the better player!
Twenty times, in the course of my late reading, have I been on the point of breaking out, 'this would be the best of all possible worlds, if there were no religion in it!' But in this exclamation, I should have been as fanatical as Bryant or Cleverly. Without religion, this world would be something not fit to be mentioned in public company-I mean hell.