Best quotes by John Adams

Politics are the divine science, after all.

It is an observation of one of the profoundest inquirers into human affairs that a revolution of government is the strongest proof that can be given by a people of their virtue and good sense.

The Christian Religion as I understand it is the best.

The Church of Rome has made it an article of faith that no man can be saved out of their church, and all other religious sects approach this dreadful opinion in proportion to their ignorance, and the influence of ignorant or wicked priests.

Farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites . . . & marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it. For I really wish the Jews again in Judea an independent nation.

Oh! the wisdom, the foresight and the hindsight and the rightsight and the leftsight, the northsight and the southsight, and the eastsight and the westsight that appeared in that august assembly.

There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny or doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel... Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any argument for investigating the divine authority of those books?

The frightful engines of ecclesiastical councils, of diabolical malice, and Calvinistical good-nature never failed to terrify me exceedingly whenever I thought of preaching.

While all other sciences have advanced, that of government is at a standstill - little better understood, little better practiced now than three or four thousand years ago.

My history of the Jesuits is not elegantly written, but is supported by unquestionable authorities, is very particular and very horrible. Their restoration is indeed "a step toward darkness," cruelty, perfidy, despotism, death and I wish we were out of danger of bigotry and Jesuitism.

Property must be secured or liberty cannot exist. But if unlimited or unbalanced power of disposing property, be put into the hands of those who have no property, France will find, as we have found, the lamb committed to the custody of the world. In such a case, all the pathetic exhortations and addresses of the national assembly to the people, to respect property, will be regarded no more than the warbles of the songsters of the forest.

I didn't grow up imagining myself as an opera composer. Only once in my entire adolescence did I attend an opera. I went and saw Aida at the old Met, didn't understand a thing about it, and thought it was pretty awful. But I think I had it in my genes without even realising it.

Suppose a nation, rich and poor, high and low, ten millions in number, all assembled together; not more than one or two millions will have lands, houses, or any personal property; if we take into the account the women and children, or even if we leave them out of the question, a great majority of every nation is wholly destitute of property, except a small quantity of clothes, and a few trifles of other movables.

If the empire of superstition and hypocrisy should be overthrown, happy indeed will it be for the world; but if all religion and morality should be over-thrown with it, what advantage will be gained?

Property is surely a right of mankind as real as liberty. Perhaps, at first, prejudice, habit, shame or fear, principle or religion, would restrain the poor from attacking the rich, and the idle from usurping on the industrious; but the time would not be long before courage and enterprise would come, and pretexts be invented by degrees, to countenance the majority in dividing all the property among them, or at least, in sharing it equally with its present possessors.

Individuals have conquered themselves. Nations and large bodies of men, never.

The rights of Englishmen are derived from God, not from king or Parliament, and would be secured by the study of history, law, and tradition.

The dons, the bashaws, the grandees, the patricians, the sachems, the nabobs, call them by what names you please, sigh and groan and fret, and sometimes stamp and foam and curse, but all in vain. The decree is gone forth, and it cannot be recalled, that a more equal liberty than has prevailed in other parts of the earth must be established in America.

There never was yet a people who must not have somebody or something to represent the dignity of the state.

Popularity, next to virtue and wisdom, ought to be aimed at; for it is the dictate of wisdom, and is necessary to the practice of virtue inmost.

You are apprehensive of monarchy; I, of aristocracy. I would therefore have given more power to the President and less to the Senate.

Indeed, Mr. Jefferson, what could be invented to debase the ancient Christianism, which Greeks, Romans, Hebrews and Christian factions, above all the Catholics, have not fraudulently imposed upon the public? Miracles after miracles have rolled down in torrents, wave succeeding wave in the Catholic church, from the Council of Nicea, and long before, to this day.

[I] never understood [what a republican government was and] I believe no other man ever did or ever will.

Major Greene this evening fell into some conversation with me about the Divinity and satisfaction of Jesus Christ. All the argument he advanced was, "that a mere creature or finite being could not make satisfaction to infinite justice for any crimes," and that "these things are very mysterious." Thus mystery is made a convenient cover for absurdity.

What is to become of an independent statesman, one who will bow the knee to no idol, who will worship nothing as a divinity but truth, virtue, and his country? I will tell you; he will be regarded more by posterity than those who worship hounds and horses; and although he will not make his own fortune, he will make the fortune of his country.

If there is a form of government, then, whose principle and foundation is virtue, will not every sober man acknowledge it better calculated to promote the general happiness than any other form?

The furnace of affliction produces refinement in states as well as individuals. And the new Governments we are assuming in every part will require a purification from our vices, and an augmentation of our virtues, or there will be no blessings.

I was very strenuous for retaining and insisting on it [law of nature], as a resource to which we might be driven by Parliament much sooner than we were aware.

Without wishing to damp the ardor of curiosity or influence the freedom of inquiry, I will hazard a prediction that, after the most industrious and impartial researchers, the longest liver of you all will find no principles, institutions or systems of education more fit in general to be transmitted to your posterity than those you have received from your ancestors.

I do not like the late resurrection of the Jesuits. . . . If ever any congregation of men could merit eternal perdition on earth, and in hell, according to these historians, though, like Pascal, true Catholics, it is this company of Loyolas.

Human government is more or less perfect as it approaches nearer or diverges farther from the imitation of this perfect plan of divine and moral government.

The question before the human race is, Whether the God of nature shall govern the world by his own laws, or whether Priests and Kings shall rule it by fictitious Miracles? Or, in other words, whether authority is originally in the People? Or whether it has descended for 1800 Years in a succession of Popes and Bishops, or brought down from Heaven by the Holy Ghost in the form of a Dove, in a Phial of holy Oil?

We electors have an important constitutional power placed in our hands: we have a check upon two branches of the legislature, as each branch has upon the other two; the power I mean of electing at stated periods, one branch, which branch has the power of electing another. It becomes necessary to every subject then, to be in some degree a statesman: and to examine and judge for himself of the tendencies of political principles and measures.

Were I to define the British constitution, therefore, I should say, it is a limited monarchy, or a mixture of the three forms of government commonly known in the schools, reserving as much of the monarchical splendor, the aristocratical independency, and the democratical freedom, as are necessary that each of these powers may have a control, both in legislation and execution, over the other two, for the preservation of the subject's liberty.

It already appears, that there must be in every society of men superiors and inferiors, because God has laid in the constitution and course of nature the foundations of the distinction.

Liberty, according to my metaphysics, is an intellectual quality, an attribute that belongs not to fate nor chance. Neither possesses it, neither is capable of it. There is nothing moral or immoral in the idea of it. The definition of it is a self-determining power in an intellectual agent. It implies thought and choice and power; it can elect between objects, indifferent in point of morality, neither morally good nor morally evil.

I had heard my father say that he never knew a piece of land run away or break.

If my superiors shall permit me to come home, I hope it will be soon; if they mean I should stay abroad, I am not able to say what I shall do, until I know in what capacity. One thing is certain, that I will not live long without my family.

I am quite content to come home and go to Farming, be a select Man, and owe no Man any Thing but good Will. There I can get a little health and teach my Boys to be Lawyers.

Pray how does your asparagus perform?

Wisdom and knowledge, as well as virtue, diffused generally among the body of the people being necessary for the preservation of their rights and liberties; and as these depend on spreading the opportunities and advantages of education in various parts of the country, and among the different orders of the people, it shall be the duty of legislators and magistrates in all future periods of this commonwealth to cherish the interests of literature and the sciences.

I am well pleased with what I hear of you: The principal Satisfaction I can expect in Life, in future will be in your good Behavior and that of my other Children. My Hopes from all of you are very agreable. God grant, I may not be disappointed.

You are a Virginian, and a Virginian ought to appear at the head of this business. I am obnoxious, suspected and unpopular; you are very much otherwise. And you can write ten times better than I can.

The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.

It is much easier to pull down a government, in such a conjuncture of affairs as we have seen, than to build up, at such a season as the present.

Thomas Jefferson survives.

Since natural law was thought to be accessible to the ordinary man, the theory invited each juror to inquire for himself whether a particular rule of law was consonant with principles of higher law. This view is reflected in John Adams' statement that it would be an 'absurdity' for jurors to be required to accept the judge's view of the law, 'against their own opinion, judgment, and conscience.'

Mr. Jefferson has reason to reflect upon himself. How he will get rid of his remorse in his retirement, I know not. He must know that he leaves the government infinitely worse than he found it, and that from his own error or ignorance.

If there is ever an amelioration of the condition of mankind, philosophers, theologians, legislators, politicians and moralists will find that the regulation of the press is the most difficult, dangerous and important problem they have to resolve. Mankind cannot now be governed without it, nor at present with it.

What havoc, said I to myself, would these manners make in America! Our governors, our judges, our senators or representatives, and even our ministers, would be appointed by harlots, for money; and their judgments, decrees, and decisions, be sold to repay themselves, or, perhaps, to procure the smiles of profligate females.

One useless man is a shame, two is a law firm, and three is a Congress.

Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

There are two ways to conquer and enslave a country. One is by the sword. The other is by debt.

Always stand on principle even if you stand alone.

There is nothing I dread so much as the division of the republic into two great parties, each arranged under its leader, and concerting measures in opposition to each other. This, in my humble apprehension, is to be dreaded as the greatest political evil under our constitution.

Government is instituted for the common good; for the protection, safety, prosperity, and happiness of the people; and not for profit, honor, or private interest of any one man, family, or class of men; therefore, the people alone have an incontestable, unalienable, and indefeasible right to institute government; and to reform, alter, or totally change the same, when their protection, safety, prosperity, and happiness require it.

We should be unfaithful to ourselves if we should ever lose sight of the danger to our Liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections. If an election is to be determined by a majority of a single vote, and that can be procured by a party through artifice or corruption, the Government may be the choice of a party for its own ends, not of the nation for the national good.

Those who trade liberty for security have neither.

Power always thinks... that it is doing God's service when it is violating all his laws.

When economic power became concentrated in a few hands, then political power flowed to those possessors and away from the citizens, ultimately resulting in an oligarchy or tyranny.

Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.

The Declaration of Independence laid the cornerstone of human government upon the first precepts of Christianity.

Be not intimidated... nor suffer yourselves to be wheedled out of your liberties by any pretense of politeness, delicacy, or decency. These, as they are often used, are but three different names for hypocrisy, chicanery and cowardice.

Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence: nor is the law less stable than the fact.

As the government of the United States is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion or tranquility of Musselmen [Muslims] ... it is declared ... that no pretext arising from religious opinion shall ever product an interruption of the harmony existing between the two countries.... The United States is not a Christian nation any more than it is a Jewish or a Mohammedan nation.

Abuse of words has been the great instrument of sophistry and chicanery, of party, faction, and division of society.

The destiny of America is to carry the gospel of Jesus Christ to all men everywhere.

If worthless men are sometimes at the head of affairs, it is, I believe, because worthless men are at the tail and the middle

Every problem is an opportunity in disguise.

A militia law, requiring all men, or with very few exceptions besides cases of conscience, to be provided with arms and ammunition... is always a wise institution, and, in the present circumstances of our country, indispensable.

Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty.

The longer I live, the more I read, the more patiently I think, and the more anxiously I inquire, the less I seem to know...Do justly. Love mercy. Walk humbly [with your God]. This is enough.

People and nations are forged in the fires of adversity.

The only thing most people do better than anyone else is read their own handwriting.

The true source of our sufferings has been our timidity.